All these photos were taken during my stay near St. Joseph, Louisiana,
from August 31, 1998, to September 6, 1998.
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Most folks either forget or don't know that there's two sides to the Delta--the Mississippi side and the Louisiana/Arkansas side. There's even two blues highways--Highway 61 through Mississippi and Highway 65 through Louisiana and Arkansas. You'll find lots of similarities between both sides of the Delta coin, but if you look closely you'll find some subtle and not-so-subtle differences. There's less people and far more trees on the Louisiana side. That's simply because the plantation system started earlier in Mississippi than in Louisiana. Much of the Louisiana side was still hardwood forests up until the 1960s. Today, you can drive Highway 65 through the Louisiana side of the Delta, and you'll drive through many miles of cotton fields, but you'll also drive through mile after scattered mile of primeval forests. Even the huge cotton fields aren't totally cleared. Out in the middle of 5,000 acres of cotton, you'll see scattered large and small patches of forest. Lots of those patches of forest are what Southern folks call "heir property." That means that, oh, say, 50 people scattered all over the world might own 40 acres of woods in the middle of a cotton field. Every section 16 (640 acres, 1 square mile) of every township belongs to the local school board. Many of those school board sections are managed for tree farming instead of cotton farming. Due to all that forest, there's a major hunting tradition on the Louisiana side of the Delta, even among the black folks. My blues buddy James Baker from Newellton, Louisiana, belongs to 3 hunting clubs: 1) on Baker family land; 2) on 400 acres leased by him and some of his black friends; and 3) as the only black member of an otherwise all-white 200 acre hunting club. James said, "I charged ‘em $400 a year to keep their roads graded, so one day I said, ‘Hey, why don't I charge y'all $250 a year for grading the roads and y'all let me hunt?'" So the deal was struck. "The only time they hunt is opening weekend," James added, "so most of the year that club is mine all mine." The Louisiana side of the Delta, in my opinion, is a generation behind the Mississippi side in race relations. Here's a deer hunting example. An elderly and filthy rich white man told me, "The n______s is ruinin' the huntin' clubs." "How's that?" I asked. "They'll take 7 or 8 mangy ole dogs an' turn ‘em loose in 200 acres of woods in a cotton field. They'll run every deer out of that 200 acres of woods." I wanted to say, Sir, isn't that exactly what you and your buddies do? But I said nothing. In a round about way, the old man was stating his opinion--white folks own the deer. Let's look at some photos from the Louisiana side of the Delta. Remember--click on the photo for a full-size version, and use your "Back" button to return.
The picture doesn't show the rounded, melted edges of the slave-made brick and the way the slave-made mortar has melted from between the bricks, all caused by low-quality home-made materials and uncounted rains over uncounted years. If our tractor driver doesn't ram this chimney, it will melt in about 200 years. I'm betting that some of General Grant's boys burned this house when they marched through here in the summer of 1863. Damned Yankees.
One of these days I'm gonna attend Sunday services at this little church. Y'all, of course, can read all about it right here in Junior's Juke Joint.
The juke joint on the right, W.D.'s Lounge, opens around 8 pm on Thursdays, Fridays, Saturdays and Sundays. Stop in for a beer. I stopped in on a Saturday night for some beer and live blues. You'll find it in the Roadtrip! section or Click here and go straight to the W.D.'s Lounge page.
You artists out there take note of the juke joint on the left. Wow, what a painting this juke joint would make. To me, it looks like a French Impressionist painted the front of the building.
James played guitar in probably the most famous band on the Louisiana side of the Delta--the now-defunct Hezekiah And The House Rockers. They rocked the White House in 1987. "We about to start playin' for all those people at the White House," James said, "an' Hezekiah looked at me an' said, 'We shore the poorest folks in this place tonight."
Hey, you never know when you gotta go! Inside those doors you will find white porcelain commodes connected to the St. Joseph sewerage system. All you writers out there pay close attention to what follows. Truth is indeed stranger than fiction.
It came down the Mississippi River from St. Louis in three sections on three barges, and they erected it on its present location in St. Joseph, a block or so from the Victorian home of Mr. Davidson's other daughter. Unfortunately for Mr. Davidson and in spite of all the careful planning this enormous project surely required, he did not consider the vanity of some women, even some daughter-women. Alas, this house was smaller than the other daughter's house. So Mr. Davidson sold this house to a Mr. Clarke, the great-grandfather of the present owner, and built his vain daughter a larger house. This house has been called "The Clarke House" ever since. There's more to the story. After coming down the river on a barge in 1880, this house will soon, in 1998 or 1999, go a little further down the river. Its owner, at an estimated cost of $20,000, will soon move this house to Lake St. John near Ferriday, Louisiana. The most direct and least costly route is via the top of the Mississippi River levee.
It's in a lovely location, surrounded by giant pecan trees. Although obviously unoccupied for many years, it appears to be in good shape and would make a fantastic little hideaway. Indian spirits won't bother you--unless, of course, you start poking around with a shovel. Someone had recently mowed the grass on the sides of the mound and in the nearby field. There's a couple of barns behind it and a tractor shed, so someone keeps an eye on this little cabin. That's why I didn't walk up the side of the mound for a close-up. I ain't afraid of Indian spirits, but a man with a gun is another story.
I've watched this towering old relic for many years while traveling Highway 84. I've always wondered at the tales it could tell if bricks and mortar had voices. For the past few years, I couldn't find it, and I assumed that time and gravity finally claimed it. If you'll notice, it leans to the right, to the east. In a few more years, it will become a huge pile of rubble. Lo and behold while returning from a Delta excursion, I glanced out of the Bluesmobile's passenger window at both the exact right place and moment in time and there the old relic stood, almost invisible inside a camouflage of vines and trees.
These 3 photos were taken from approximately the same angle on the south side of the chimney. The chimney and its surrounding thicket stand about 3 feet above the surrounding corn field on probably a small Indian mound. The Tensas River flows no more than 75 yds on the other, north, side of the chimney. The town of Jonesville, Louisiana, once a major river port, lies only about 10 or so miles downstream of the chimney. The historic site, the chimney and its components on top of the prehistoric site, is some kind of industrial site, not a house site.
It's an industrial site, and it is not very old. The chimney's bricks have sharp edges and show little evidence of age--factory made. The mortar between the bricks shows no evidence of water deterioration; thus it's high quality and factory made. So here's my guess: The chimney dates from 1900 to 1920. The site manufactured something that either came on the river as raw material or left on the river as finished product. I'm guessing sugar.
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